By Dr Ibrahim B Syed
God says in the Quran: Those who believe, and have emigrated, and have struggled in the way of God with their possessions and their lives are greater in degree with God; and those, they are the triumphant. Their Lord gives them good tidings of mercy from Him and beatitude; for them shall be gardens wherein is enduring bliss, therein they shall abide forever. Surely with God is a tremendous reward. (Tawbah 9: 20-22)
The significance of hijrah (the migration of Prophet Muhammad, peace be upon him, to Madinah) is not limited to the Islamic history or to the Muslims. The hijrah not only reshaped — socially and politically — the Arab Peninsula, but also had its impact on worldwide civilisations.
Throughout the history of Islam, the migration was a transitional line between the two major eras, regarding to the message of Islam; the era of Makkah and the era of Madinah. In its essence, this signified a transition from one phase to another, as follows:
— Transition from the position of weakness, where the non-believers of Makkah — particularly the people of Quraysh —humiliated, tortured and killed Muslims, to the position of strength. This is where Muslims were allowed to defend themselves and were able to defeat their adversaries.
— Transition from spreading Islam through individual Da’wah (inviting others to Islam) to the spreading of Islam through institutionalised Da’wah, initiated by the state.
— Transition from a position where Muslims represented a small group of people, surrounded by enemies and threatened by death, to the position of a regional power with a strong central leadership. This was one that was surrounded by a large number of followers and allies.
— Transition of Da’wah from regionalism, in which the focus was only on Quraysh and the tribes surrounding Makkah, to the phase of universalism. This is where the Muslim State began reaching out to Persia, Egypt, and the Byzantine Empire.
— Transition from being a simple Islamic group of believers, to being the Islamic nation. This was an organized Islamic state, with a central leadership and other organizations.
— Transition, which is most significantly for early Muslims, to the phase in which Islam was not only the act of worship, but a way of life. This was encompassing (surrounding) politics, economy, social interactions and every other aspect of life. This was the first time when Islam was looked upon as a comprehensive religion.
This contrast between the two periods is clearly noticeable in the Quranic discourse. Muslim scholars describe the part of Quran that was revealed in Makkah as the Makkan Quran, and that which was revealed in Madinah as the Madini Quran. Although both parts are intermingled in the Quran and constitute one divine script, the discourse of both parts is clearly distinguishable. Whereas the part revealed in Makkah concentrated on Tawheed (the Oneness of God/monotheism), the part revealed in Madinah covered rules regarding Islamic life in general.
There is no doubt whatsoever that the migration of the Prophet to Madinah was the crucial event, which established the Islamic civilisation. This was a civilisation that thrived for many centuries.
Hijrah (Immigration to Madinah), no doubt, kindled the light of hope in the hearts of the early Muslims who set a shining example for all Muslims, in every generation, to emulate.
Hijrah, in essence, is a process of transfer to a better situation. It is not meant to find a comfortable place where one would relax and stop endeavour (attempt). Rather, it is a search for an environment more favourable to continuous and constructive effort. Immediately after reaching Madinah, the Prophet undertook an all-embracing process to establish a faithful and strong society. This is a significant aspect and important lesson to learn from hijrah.
Hijrah was one of the most important events in the history of Islam. It is for this reason the Caliph Omar adopted hijrah date to calculate years. Muslims chose hijrah as the focal point to reckon their chronology.
In physical terms, hijrah was a journey between two cities about 200 miles apart, but in its grand significance it marked the beginning of an era, a civilisation, a culture and a history for the whole mankind. Islam progressed not only from the physical hijrah, but because Muslims took hijrah seriously in all its aspects and dimensions. When Prophet Muhammad (PBUH) immigrated from Makkah to Madinah, he did not just transfer his residence or took shelter in another city, but as soon as he arrived in Madinah he began the transformation of that city in every aspect:
— Masjid (Mosque): The Prophet first established a Mosque to worship Allah. He himself worked in carrying the stones and building that small, humble but most powerful structure. That was the beginning, but soon other mosques were established in Madinah.
— Brotherhood: He established brotherly relations between the Muslims who migrated from Makkah and the residents of Madinah who helped the Prophet and his companions. What was important was to have good relations between Muslims. They should have their brotherhood on the basis of faith, not on the basis of tribes as they used to have prior to Islam.
— Intercommunity and Interfaith Relations: Prophet Muhammad (PBUH) also established good relations with other communities living in Madinah. There was a large Jewish community as well as some other Arab tribes who had not accepted Islam. The Prophet prepared a covenant for relations between these communities.
— Cleaning the City: Yathrib, previous name of Madinah, was a dirty city. When the companions came from Makkah to Madinah, many of them got sick and did not like that city. The Prophet asked them to clean the city and remove its dirt and filth. Aisha (May Allah’s mercy upon her) said: “We came to Madinah and it was the most polluted land of Allah. The water there was most stinking. (Al Bukhari)
— Water System in the City: The Prophet asked the companions to dig wells in different parts of the city. It is mentioned that more than 50 wells were opened in the city of Madinah and there was enough clean water for everyone.
— Agriculture & Gardening: The Prophet encouraged the companions to cultivate the land and make gardens. He told them that anyone who would cultivate any dead land, would own it. Many people started working and cultivating and soon there was enough food for everyone.
— Poverty Eradication: In a short period of time it happened that there were no poor people in Madinah. Everyone had enough food and shelter and the Prophet used to give gifts to coming delegations.
— Safety, Security, Law and Order: Madinah became the safest city in the world. There were very few incidents of theft, rape, drunkenness or murder and they were immediately taken care of.
In short, hijrah teaches that wherever Muslims go, they should bring goodness to that land. Muslims should work for both moral and material goodness of the society. A hijrah was not something special for Prophet Muhammad (PBUH). Rather, other Prophets emigrated before him. Yet, the hijrah of Prophet Muhammad (PBUH) differed from those of other Prophets because it was not intended as a flight from torture but as the beginning of the Islamic state. The eminent scholar, Sheikh Yusuf Al Qaradawi, states the following:
Most of Allah’s Messengers, if not all, emigrated. However, their emigrations differed from that of Prophet Muhammad (PBUH). For example, Prophet Abraham (peace be upon him) emigrated, as related in the Quran: And Lot believed him, and said: Lo! I am a fugitive unto my Lord. Lo! He, only He, is the Mighty, the Wise (Ankabut 29: 26).
In another verse, God says: And he said: Lo! I am going unto my Lord Who will guide me. (Saffat 37: 99).
So, Prophet Abraham migrated from place to place till he settled at a town in Palestine, where he was then buried. That town, Al Khalil Ibrahim, (Hebron) is now named after him. Prophet Moses (peace be upon him) also emigrated before he was assigned with the divine mission. He fled from Egypt after he had mistakenly killed an Egyptian. He sought God’s forgiveness for that, and a man advised him to get out of Egypt in order to escape people’s revenge. God says: And a man came from the uttermost part of the city, running. He said: O Moses! Lo! the chiefs take counsel against thee to slay thee; therefore escape. Lo! I am of those who give thee good advice. So he escaped from thence, fearing, vigilant. He said: My Lord! Deliver me from the wrongdoing folk (Qasas 28: 20-1)
Then Prophet Moses went to a country called Madyan, where he married the daughter of a righteous old man (Prophet Shuaib, peace be upon him) and stayed with him for ten years. Throughout that period, Moses had no divine mission. He lived as a righteous man, a good husband, and a generous son-in-law; however, he had no prominent role to perform. That is to say, Prophet Moses emigrated for fear of revenge. He said, as related in the Quran: Then I fled from you when I feared you, and my Lord vouchsafed me a command and appointed me of the number of those sent by Him (Shu’ara’ 42: 21).
On the other hand, the hijrah of Prophet Muhammad (PBUH) was not only to escape temptation and torture of his people. It was the starting point to establish the Muslim nation, a new Muslim community based on Islam, the universal divine message that calls for morality and human rights. That was the very purpose of Prophet Muhammad’s (PBUH) hijrah to Madinah, and he performed his role as best as possible. He put the foundation of a sound Muslim community and established the best nation ever created.http://www.irfi.org
